Me:
hi Mr. X =)
i was thinking about what you said the other day, about the question of free will being moot... do i correctly understand this as meaning that you believe that free will does not exist?
doesn't this kinda cause some problems for Christianity, e.g. how can God create creatures that have no free will and yet hold them responsible for their actions? how do you get around problems like that?
i guess i could ask the same question to a strict Calvinist, but i wondered what your take on it was. =)
Mr. X:
Yes you understand me correctly, to the effect that free will does not exist in the magical sense that many people believe it to exist in.
No, it seems you have not yet understood that no magic is required for systems to employ/deploy the concepts of guilt, punishment, and responsibility. For example, it's easier to note that 1990s Walkmans have no free will, are guilty of obsolescence, and are systematically punished with extinction and the ridicule of antiquity.
To bridge this with Christianity you only need to understand how Walkmans, cockroaches and people are all governed by fairly deterministic processes.
Here's a reference to the classical solution (see 3.) http://en.wikipedia.org/wi
If you and your friends would like to discuss this further, let me know. The classic text referred to above is The Critique of Pure Reason, and it is critically boring, FTW.
Me:
hmm, the walkman analogy is a good one. alternatively, slightly closer to the Christian idea of heaven and hell, free-will-less shirts which are guilty of being defective are punished by being sent to reject shops to be sold, whereas those with the merit of meeting standards of quality control are rewarded by being sent to glamorous official distributors.
however, before this i've always thought of this transaction involving a choice, an exercise of free will - whether or not to believe in God, Jesus, and etc. i've also always thought of the Bible as exhorting us to choose to do acts of righteousness and justice. if there's no free will, then what's the point of all that? just empty rhetoric?
i can understand many of the arguments for determinism. however i do not think that they are conclusive. for example, it is possible to imagine 2 men for whom deterministic elements - genes, environment, etc - are considered equal, and yet their lives may have very different ends. would i be wrong in saying that it was their exercise of choice and free will which made the difference?
one more thing - the genesis creation account tells us that man was created in God's image. i'm not sure if this falls into the category of magical thinking, but this is a distinction which cockroaches and walkmans do not share. therefore if i believe that God has free will, it is quite possible that one of the things implied by our being created in His image is that we have free will too.
Mr. X:
Here's the short cut - the choices you make are the result of the information that is made available to you.
Me:
hmm, but two people who obtain the same information may make different choices based on it...!
i guess that choice of what to do with the information is influenced by deterministic factors like genetics, environment and etc. but like the example i gave earlier, if there are two men in whom those factors are equal... doesn't their course of action then boil down to their choice?
Mr. X:
You forgot that before they got the same information at T=0, they had different information at T=-1, -2, -3, etc.
:)
Me:
this would work if people were rational all the time. but they're not, therefore their choices are not influenced solely by information, right?
Mr. X:
We started with the premise that people are rational (determined within a system which can be described rationally). In order to falsify the premise, you need to be producing evidence/examples that falsify the premise... not simply assuming the opposite :)
Me:
ok sorry... can i play the i'm-not-a-philosopher-so-my-thinking-processes-are-rather-fuzzy card? lol
anyway, excuses for sloppy thinking aside, a few more questions...
in your understanding, people go to hell (i'm assuming that you believe in hell... do you?) because they lack information?
also, people lie and steal and generally sin because they lack information?
i need to chew on this abit more... it seems hard to swallow.
Mr. X:
Hell? I don't pretend to know anything about hell,or heaven for that matter. Chew away.
[after an interval of a few weeks for chewing]
Me:
hi Mr. X =)
as i was chewing over this, i realised that my main reasons for believing in free will are rooted in the bible... God often seems to exhort people to make choices, which seems farcical if people don't have free will (e.g. "choose this day whom you shall serve..."). but of course, it also has verses that imply determinism (e.g. "predestined before the foundation of the world..."), which leads to the classic predestination vs. free will debate in christian circles.
i don't understand it fully, but as i read my bible i find that it speaks of both free will and predestination... therefore a fully biblical perspective cannot major on one or the other, but must hold both in tension.
what is your take on this? how does the bible affect (if it does) your POV on our apparent lack for free will?
Mr. X:
Do you even understand the process of reading? What happens to dots on paper that are captured by the iris of your eye? That's a good place to begin the dissection of text.
Me:
err, the eye creates signals which are sent to the brain, which recognises the symbols that the dots are arranged in.
the symbols (letters, words, phrases... whole pages, for speed-readers) have meanings associated with them, and (if it's not a nonsensical piece of writing) these are combined into a meaningful message.
have i gotten it right so far?
Me:
err, the eye creates signals which are sent to the brain, which recognises the symbols that the dots are arranged in.
the symbols (letters, words, phrases... whole pages, for speed-readers) have meanings associated with them, and (if it's not a nonsensical piece of writing) these are combined into a meaningful message.
have i gotten it right so far?
Mr. X:
What are meanings?
Me:
well, letters are associated with sounds... strung together in the right sequence, they become sounds associated with certain ideas... like 'b', 'a' and 'g' combined makes the sound 'bag' which brings to mind a pouch-like thingy that you can keep stuff in, with straps that you can sling around your body parts for ease of carriage.
Mr. X:
Righto - but at some point they have to refer to sensations right?
Me:
erm yeah, sounds are sensations. and we know what a bag is primarily by sight, which is also a sensation.
how does this connect with my original question again? lol
Mr. X:
Ok. Now we need to begin to map out in terms of sensations, what you mean by every word in your original question.
Me:
original question: "how does the bible affect (if it does) your POV on our apparent lack for free will?"
i'm not sure how to do this. what sensation, for example, corresponds with "how"?
does it really have to be this complicated?
Mr. X:
Yes. Let me know when you have thought about it, and have something to say :)
[after another interval of a few weeks, for thinking]
Me:
hi Mr. X. i encountered two problems when thinking about this.
firstly, i don't know how to translate concepts and ideas into sensations.
example 1: "how" at the beginning of a sentence tells me that it's an enquiry as to method, process, etc... but i have no idea what sensation that is.
example 2: "bible" brings to mind a thick, leather-bound book embossed with the words "Holy Bible" on the cover, with thin pages and words interspersed with big numbers denoting chapters and small numbers denoting verses. those are the sensations that are associated with the word, primarily through touch and sight (i don't often smell or taste my bible). however, the word "bible" is also associated with the concept of God's Word, which Christians believe is eternal, authoritative, and true. how do you translate that concept into sensations?
secondly, what does it mean to map out the sentence in terms of sensations? no matter how i explain the sentence, i'll still be using words. those words then would have to be further explained or mapped out, ad infinitum. therefore, i need to know what are the irreducible sensations to use - words which do not need further explaining and mapping out. i also need to know what to do if there are words or phrases that can't be mapped out in those irreducible sensations.
some help?
Mr. X:
Good questions, I'll get back to you when I have more time to read. I must warn you however, that it is more time effective to sit down and work through this stuff in conversation. Anyway. Whatever works.
[after a few days...]
Mr. X:
re: firstly - well then all there is left for you to do, is to learn how. Keep thinking about it. If you want a tutorial, we should meet up for 30 minutes to an hour. More value-for-time if you have other interested parties so that we can do a group training, btw.
re: secondly - see above.
[so... what do you think of this conversation? feel free to comment on free will, predestination, or the strange turn the conversation took into linguistics and sensations. anyone interested to meet up with Mr. X to learn how to map sentences in terms of irreducible sensations? i doubt there'll be much response, but no harm asking. the meeting would have to be in kl/pj, though. =)]

